What is the doctrine of transubstantiation

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The earliest text concerning the Real Presence is found in Paul's first epistle to the Corinthians, written probably about A. Modern scholars believe Jesus died in the year 30 and that Saul was converted early in Some are convinced his conversion was as early as It seems certain that 1 Corinthians was written after the Passover of This means the newly converted Saul, now Paul, was plunged into the infant Church as early as four and not later than seven years after the death of Christ. He was an eyewitness of the earliest Eucharistic celebrations or liturgical practices.
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Transubstantiation is, according to the teachings of the Roman Catholic Church, the change of . The doctrine of transubstantiation is the result of a theological dispute started in the 11th century, when Berengar of Tours denied that any. This lesson will define the Catholic doctrine of transubstantiation in detail, provide a brief history of the term, and discuss transubstantiation.
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By His divine power He changed bread and wine into His own Body and Blood, so that He might institute a sacred rite whereby the sacrifice that He was to offer to the Father on Calvary the following day could be renewed through the centuries in a sacramental way.
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The Roman Catholic Church teaches that in the Eucharistic offering bread and wine are changed into the body and blood of Christ. The manner in which the change occurs, the Roman Catholic Church teaches, is a mystery: In the Greek Orthodox Church , the doctrine has been discussed under the term of metousiosis , coined as a direct loan-translation of transsubstantiatio in the 17th century. The belief that the bread and wine that form the matter of the Eucharist become the body and blood of Christ appears to have been widespread from an early date, with early Christian writers referring to them as his body and the blood. They speak of them as the same flesh and blood which suffered and died on the cross.
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